Changes: Jesu-relijon

Revision as of 11:55, 7 January 2022

Bloch-SermonOnTheMount — Edu-Pale en Monte de Jesu a senta de Jesu-relijon.

Jesu-relijion (Jesuism) a edu de Jesu. Si a ota de Kerusa-relijon.

Tari

En 1878, freethinker an former Shaker D. M. Bennett i note ke "Jesu-relijon", ota de "Paulo-relijon", a Bon Mesaje de-i edu de Pedro, Jon an James, an Messianic doctrine de nu relijon. En 1894, Frank Seaver Billings i dire ke "Jesu-relijon" i "Kristo-relijon de Bon Mesaje" an filoso de edu de Jesu. En 1909, i apara en mesaje-pape Signs of the Times a note "Modern Christianity Not Jesusism", ve si de-i note: "Christianity of today is not the old original Christianity. It is not Jesusism, for it is not the religion which Jesus preached. Is it not time to make Christianity the religion which He personally preached and which He personally practiced?"

Bouck White, deo-siensa-man de Harvard, i note en 1911 ke "Jesu-relijon" a "relijon ke Jesu i edu". Lord Ernest Hamilton i note en 1912 ke "Jesu-relijon i amo a ota popula an Deo". Filoso de Jesu-relijon de-i saga en note The Naked Truth of Jesusism from Oriental Manuscripts, de-i note de Lyman Fairbanks George en 1914:

It is to restore Jesus' sayings to their original purity.
It is to eradicate from the Gospels the interpolations of the Middle Ages.
It is to relate the misconceptions revealed by recent archaeological research.
It is to present Jesus from an economic viewpoint.
It is to break through the spell spectral of Cosmic Credulity.
It is to toll the knell of schism through Jesusism.

Deo-siensa-man Sergei Bulgakov i note en 1935 ke "de-i senta en Jesu solo ave veni a ota relijon de-i savi sama Jesu-relijon". Karl Rahner, Katolika deo-siensa-man, refere go Jesu-relijon sama "i senta-ego en vive de Jesu, no en Deo o en Kristo Santi-Kasa". Edu-man Lindsay Falvey i note en 2009 ke "tari de Bon Mesaje i ota so mui de edu de Kristo Santi-Kasa ke si i kan a ota relijon - Jesu-relijon. En 2007, Owen Flanagan en si note The Really Hard Problem: Meaning in a Material World, i pale de Jesu-relijon sama "mesaje de Jesu" e si i note ke "si i voka si 'Jesu-relijon' ka mui Kristo-Santi Kasa no sige a Mesaje de Jesu".

Rodney Stenning Edgecombe, en si note de 2009 de-i name Commutation Across the Social Divide i pale de moda ke Kristo-relijon i separa de Jesu-relijon.

Keredo

A no keredo sera de Jesu-relijon. Popula ke keredo da, no favo e ofisi relijon o kerusa-relijon de Paulo. Popula i mira se sama segi-man de Jesu, no sama segi-man de ofisi relijon.

Base viva

Uben	Barter • Cord-cutting • DIY ethic • Downshifting • Dry toilet • Fasting • Forest gardening • Freeganism • Frugality • Gift economy • Intentional community • Local currency • Low-impact development • No frills • Off-the-grid • Permaculture • Regift • Sattvic diet • Self-sufficiency • Subsistence agriculture • Sustainable living • Sustainable sanitation • Veganism • Vegetarianism • War tax resistance • WWOOF
Relijon an santi	Amish • Aparigraha • Asceticism • Cynicism • Detachment • Distributism • Jesu-relijon • Mendicant • Mindfulness • Monasticism • Move de Tolstoi • New Monasticism • Plain dress • Plain people • Relijon Sosia de Amigo • Rastafari • Temperance • Testimony of simplicity • Twelve Tribes communities
No-relijon move	Back-to-the-land • Car-free • Environmental • Hippie • Open Source Ecology • Slow • Small house • Tiny house • Transition town
Mira-merite note-man	Wendell Berry • Ernest Callenbach • G. K. Chesterton • Duane Elgin • Mahatma Gandhi • Richard Gregg • Tom Hodgkinson • Harlan Hubbard • Satish Kumar • Helen Nearing • Scott Nearing • Peace Pilgrim • Nick Rosen • Dugald Semple • E. F. Schumacher • George Skene Keith • Henry David Thoreau • Leo Tolstoy • Valluvar
Nun-dia sige-man	Mark Boyle • Rob Greenfield • Ted Kaczynski • Pentti Linkola • Jim Merkel • Peace Pilgrim • Suelo • Thomas • Varg Vikernes
Media	"Anekdote zur Senkung der Arbeitsmoral" • Escape from Affluenza • The Good Life • The Moon and the Sledgehammer • Mother Earth News • The Power of Half • Small Is Beautiful • Walden
Relate	Affluenza • Agrarianism • Amateurism • Anarcho-primitivism • Anti-consumerism • Appropriate technology • Bohemianism • Consumerism • Deep ecology • Degrowth • Ecological footprint • Food miles • Front Porch Republic • Green anarchism • The good life • Global warming • Hedonophobia • Intentional living • Itinerant • Low-technology • Nonviolence • Peak oil • Sustainability • Work–life balance

@@ Line 7: / Line 7: @@
 Bouck White, deo-siensa-man de Harvard, i note en 1911 ke "Jesu-relijon" a "relijon ke Jesu i edu". Lord Ernest Hamilton i note en 1912 ke "Jesu-relijon i amo a ota popula an Deo". Filoso de Jesu-relijon de-i saga en note ''The Naked Truth of Jesusism from Oriental Manuscripts'', de-i note de Lyman Fairbanks George en 1914:
+* It is to restore Jesus' sayings to their original purity.
+* It is to eradicate from the Gospels the interpolations of the Middle Ages.
+* It is to relate the misconceptions revealed by recent archaeological research.
+* It is to present Jesus from an economic viewpoint.
+* It is to break through the spell spectral of Cosmic Credulity.
+* It is to toll the knell of schism through Jesusism.
 Deo-siensa-man Sergei Bulgakov i note en 1935 ke "de-i senta en Jesu solo ave veni a ota relijon de-i savi sama Jesu-relijon". Karl Rahner, Katolika deo-siensa-man, refere go Jesu-relijon sama "i senta-ego en vive de Jesu, no en Deo o en Kristo Santi-Kasa". Edu-man Lindsay Falvey i note en 2009 ke "tari de Bon Mesaje i ota so mui de edu de Kristo Santi-Kasa ke si i kan a ota relijon - Jesu-relijon. En 2007, Owen Flanagan en si note ''The Really Hard Problem: Meaning in a Material World'', i pale de Jesu-relijon sama "mesaje de Jesu" e si i note ke "si i voka si 'Jesu-relijon' ka mui Kristo-Santi Kasa no sige a Mesaje de Jesu".