Editing Jesu-relijon

{{Bon peso de note}}
[[File:Bloch-SermonOnTheMount.jpg|thumb|right|[[Litera:Biblia#Edu-Pale_en_Monte_.28Mati_5:1-12.29|Edu-Pale en Monte]] de Jesu a senta de Jesu-relijon.]]

'''Jesu-relijion''' (''Jesuism'') a edu de [[Jesu]]. Si e ota de [[Kerusa-relijon]]<ref name="autogenerated36">Owen J. Flanagan. ''The Really Hard Problem: Meaning in a Material World.'' Cambridge: MIT Press, 2007. p.36</ref><ref>[[Edgar Dewitt Jones]]. ''[https://www.scribd.com/doc/6360262/Paul-the-Stranger-by-Edgar-Jones-Baptist-priest- Paul the Stranger.]'' Abilene: Voice of Jesus, 2003 (online transcription).</ref><ref>Douglas J. Del Tondo. ''[http://www.jesuswordsonly.com/JWO/freechaptersonline.html Jesus' Words Only].'' San Diego: Infinity Publishing, 2006. p.19</ref>.

== Tari ==
En 1878, libera-pensa-man an ante-tempo Shaker D. M. Bennett i note ke "Jesu-relijon", ota de "Paulo-relijon", a Bon Mesaje de-i edu de Pedro, Jon an James, an Mesia-edu de nu relijon<ref>{{cite book|title=The Champions of the Church: Their crimes and persecutions|author=D. M. Bennett|author-link=D. M. Bennett|url=https://archive.org/stream/championsofchurc00benn#page/84/mode/2up|page=84|quote=The Progress of Jesuism}}</ref>. En 1894, Frank Seaver Billings i dire ke "Jesu-relijon" a "Kristo-relijon de Bon Mesaje" an filoso de edu de [[Jesu]]<ref>{{cite book|author=Frank S. Billings|title=How shall the rich escape?|publisher=Arena Publishing |year=1894 |page=231 |quote=Emphatically I affirm, not my belief, but my certain knowledge. There is no God}}</ref><ref>{{cite book|author=Frank S. Billings|title=How shall the rich escape?|publisher=Arena Publishing|year=1894|page=42|quote=Jesusism, or the Christianity of the Gospels, which we think can be attributed directly to the teachings of Jesus the [[Nazarene (title)|Nazarene]]...There is but one standard to follow; that is, the utterances directly attributed to Jesus, particularly the celebrated Sermon on the Mount.}}</ref>. En 1909, note "Modern Christianity Not Jesusism" i apara en nu-pape ''Signs of the Times'' a, ve si e de-i note: 

:"''Kristo-relijon de nun a no Kristo-relijon de begin. Si a no Jesu-relijon, ka si a no relijon ke Jesu i edu. Nun a tempo u no tempo go-i make a Kristo-relijon a relijon ke Si i edu an uben?''"<ref>"Modern Christianity Not Jesusism." ''Signs of the Times'' Vol. 24 No. 25. Melbourne: Signs Publishing Company Limited, June 21, 1909.</ref>

Bouck White, deo-siensa-man de Harvard, i note en 1911 ke "Jesu-relijon" a "relijon ke Jesu i edu"<ref name="autogenerated314">Bouck White. ''The Call of the Carpenter.'' USA: Doubleday, Page & Company, 1911. p.314.</ref>. Lord Ernest Hamilton i note en 1912 ke "Jesu-relijon i amo a ota popula an Deo"<ref>{{cite book|title=Involution|author=Lord Ernest Hamilton|author-link=Lord Ernest Hamilton|url=https://archive.org/stream/involution00hami#page/168/mode/2up|year=1912|pages=169 and 180|quote=Jeusism}}</ref>. Filoso de Jesu-relijon de-i saga en note ''The Naked Truth of Jesusism from Oriental Manuscripts''<ref>{{Cite web|url=http://archive.org/details/nakedtruthofjesu00geor|title=The naked truth of Jesusism from Oriental manuscripts|first=Lyman Fairbanks|last=George|date=July 12, 1914|publisher=Pittsburgh, Pa., The George book publishing company|accessdate=July 12, 2021|via=Internet Archive}}</ref>, de-i note de Lyman Fairbanks George en 1914:

* Si e go-i toma baka a Jesu dire go si begin pura-neso.
* Si e go-i toma eki de Bon Mesaje a pensa de Senta Aje.
* Si e go-i relate a mala pensa de-i revela de nea-tempo fosi-siensa etudi.
* Si e go-i demo a Jesu de ekonomi mira-punto.
* Si e go-i rompe via vudu de Univesa Keredo-Tupe.
* Si e go-i sono a siren de keredo-rompe via Jesu-relijon<ref>Lyman F. George. ''The Naked Truth of Jesusism from Oriental Manuscripts.'' George Company, Pittsburg, 1914. p. 31</ref>.

Deo-siensa-man Sergei Bulgakov i note en 1935 ke "de-i senta en Jesu solo, ota relijon de-i savi sama Jesu-relijon i ave veni". Karl Rahner, Katolika deo-siensa-man, i refere go Jesu-relijon sama "en-i senta a ego en viva de Jesu, no en Deo u en Kristo Santi-Kasa"<ref>Declan Marmion, Mary E. Hines. ''The Cambridge companion to Karl Rahner.'' Cambridge: Cambridge University Press, 2005. p.166</ref>. Edu-man Lindsay Falvey i note en 2009 ke "tari de Bon Mesaje i muta so mui de edu de Kristo Santi-Kasa ke si i kan a ota relijon—Jesu-relijon. En 2007, Owen Flanagan en si note ''The Really Hard Problem: Meaning in a Material World'', i pale de Jesu-relijon sama "mesaje de Jesu" an si i note ke "si i voka a si 'Jesu-relijon' ka mui Kristo-Santi Kasa no sige a Mesaje de Jesu"<ref>John L. Falvey. ''Buddhist-Christian dialogue: Four Papers from the Parliament of the World's Religions.'' Melbourne, 2009. pp.10-12</ref>. 

Rodney Stenning Edgecombe, en si note de 2009 de-i name ''Commutation Across the Social Divide'' i pale de moda ke Kristo-relijon i separa de Jesu-relijon<ref>{{cite news|title=Commutation Across the Social Divide |author=Rodney Stenning Edgecombe |page=33 |url=https://openjournals.library.sydney.edu.au/index.php/SSE/article/view/2117/2404 |date=2009 |quote=Christianity derives from the Greek adjective "christos" ("anointed")…This shifted focus from ''what'' he preached (moral tenets that ought properly to be called "Jesuism") to what subsequent commentators, Paul of Tarsus among them, made of his violent death |url-status=dead |archive-url=https://web.archive.org/web/20120320202711/http://escholarship.library.usyd.edu.au/journals/index.php/SSE/article/viewFile/2117/2404 |archive-date=2012-03-20 }}</ref>.

== Keredo ==
A no keredo sera de Jesu-relijon. Popula ke keredo a da, no favo a ofisi [[Kerusa-relijon]] de Paulo. Popula i mira se tu e sama segi-man de Jesu, tu no e sama segi-man de ofisi relijon.

== Refere ==
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[[Category:Relijon]]